Justification as a Tool for Racial Healing

For Racial Healing, Start with Scripture.

Steve Ham is the Senior Pastor at Hyde Park Baptist Church in Cincinnati, Ohio.  He wrote an article titled Racial Discrimination Needs Justification More Than Justice on September 11, 2019. The article appeared on the Living Waters website.

Please see the full article, here:

https://www.livingwaters.com/racial-discrimination-needs-justification-more-than-justice/

I include here several large blocks of text that, in my opinion, spell out the opportunity the church has to employ the doctrine of Justification as a tool for racial healing:

“Understanding Justification

Justification is an important doctrine because it eliminates class distinction. Paul makes this very clear as he talks about it in the context of Jews and Gentiles. Of course, we know that there is a difference between Jews and Gentiles, and Paul even acknowledges it. “We ourselves are Jews by birth and not Gentile sinners” (Galatians 2:15). Paul and Peter were born as Jews under the Old Covenant law while Gentiles were not. Even so, Paul makes a striking statement that levels the playing field for everyone. “Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified” (Galatians 2:16).

Do you see the leveling in this? Even though there is an outward difference by heritage and culture, Paul and Peter both know that there is no better class of Christian. Nobody is justified by works of the law.

We are all level in either being separated from God and under the condemnation of sin or being covered by the goodness of Christ who died on our behalf through having faith in him alone. Either way there is no class of goodness that any of us who are classified by the word “human” can claim of our own. Justification is a declaration by God upon sinners who otherwise by their own merits would stand condemned. Instead, through faith in Jesus Christ who paid the penalty for our sin, God looks at us through the righteousness of Christ and makes a glorious declaration of “not guilty.”

What Can the Church Do About the Racism Epidemic?

Because of the Great Commission, the church is already spread through nations, tribes and tongues in the world. We have individual believers everywhere in every setting who can live out the ramifications of justification and preach its hope.

None of us need a bigger voice than what we already have in our own individual context. We can speak and act in our own mission fields that we often categorize as vocations, families and neighborhoods. If we are living and speaking out the racially equalizing message of justification in our mission fields, can you imagine the impact of the church? It’s easy to forget that the church is so dynamic. There are Christians placed everywhere all over the world. Why should we underestimate what our voices and lives can do in our own settings? We are empowered in the Spirit to live out the equalizing effect of justification and preach its truth. Our power is in a message that brings equalizing force to racial discrimination with eternal gain for anyone who hears and believes. The voice of the church is everywhere if only we will all speak out in our own settings and point to justification in Christ as the greatest equalizing power in the world. There may be a cost for using that voice in our own settings, but Christ never said that people would accept us. In fact, he said we would be persecuted for the sake of his name.

I would rather mobilize every church member with the eternally equalizing message of justification in the commission that Christ has actually given us rather than having a priority of changing a social landscape that can never give people a real solution to their biggest problem. Not one of us needs to feel impotent when facing this massive cultural problem. We simply all need to be individually obedient to the commission Christ has already given us. Instead of pushing the ideas of social commentators in the hope that they might go viral and impact the culture, we need the Great Commission to go viral with the equalizing message of justification that brings everyone level at the foot of the cross.”

Conclusion

Let’s make use of the tools Scripture offers whenever we seek to solve a problem!

Michael Oswald

michael@msochartered.com

www.msochartered.com

Michael Oswald is a follower of Jesus who lives in Boise, Idaho.  Unless otherwise specified, the opinions expressed in this article are his own.

© 2019 Michael S. Oswald

 

The Church can Work to Eliminate Racism

How the Church can Work to Eliminate Racism

We, the Church, have an opportunity to work together to eliminate racism.

The Church (i.e., we who follow Jesus) can (1) proclaim the truth of Scripture that we are all one race; (2) expose the lies that enable racism; and (3) preach the Gospel as the ultimate cure for the sin of racism.

Racism is a Sin that Requires a Divine Cure

Ken Ham of Answers in Genesis thinks we would do away with racism if we all recognized that we are all brothers and sisters, and then treated each other accordingly.

“At the central core of racism, we find the sinful hearts of men living in a fallen world. This fundamental problem has no earthly cure. There is no speech that can be given, no law that can be passed, and no publicity campaign that can solve it. Only the truth of God’s Word combined with the strength of God’s Holy Spirit living within us can bring us victory over this sin.”

– Charles Ware; Ken Ham.
One Race One Blood, pp. 38

Yes, we are all One Race.

From the Evidence Bible’s daily post on 6/11/19:

“Science may have caught up with the Bible, which says that Adam and Eve are the ancestors of all humans alive today.”

Peter Underhill of Stanford University in California remarked on findings published in the November 2000 issue of the journal Nature Genetics…Geneticists have long agreed there is no genetic basis to race—only to ethnic and geographic groups. “People look at a very conspicuous trait like skin color and they say, ‘Well, this person’s so different’…but that’s only skin deep,” Underhill said. “When you look at the level of the Y chromosome you find that, gee, there is very little difference between them. And skin color differences are strictly a consequence of climate.”

“When the families scattered from Babel, they each took different combinations of genes with them. In such small populations, trivial differences (such as skin color) can arise quickly in only a few generations. Even evolutionists admit this is true. But different shades of skin and slightly different genetic traits are trivial and do not constitute different ‘races.’” Carl Kerby, Answers in Genesis 

 Acts 17:26 And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their pre-appointed times and the boundaries of their dwellings.”

See: We are all of the same race—the “human race.”

Here’s How to Treat Each Other as Brothers and Sisters:

Dr. Voddie Baucham, in his sermon title One Blood, explores how racism has roots in Evolutionary theory.  He shows that it matters very much whether one accepts the One Blood hypothesis described in Genesis.

The basis of all the ethnic divisions we have seen is the denial of the One Blood, One Race hypothesis.

The solution, he says, is in taking literally what God’s Word says in Genesis. Adam and Eve were literal, not symbolic, people. Noah was a literal person from whom all humans are descended. The flood was a literal flood. It was through the sons of Noah that we derived the various types of people.

If we accept what the Bible says, what does that mean for how we (the Church) act?

  1. We celebrate all are one in Adam and in Noah.
  1. Also, we celebrate that we are one in Christ.
  1. We refuse to allow faulty thinking about race to divide and separate us.
  1. We recognize that all racism is a sin, even in ourselves.
  1. We stop using race as a category. We can talk about ethnicity instead, and then use that point to open up opportunities to get into the Gospel.
  1. We can acknowledge our culture but advance the Kingdom.

One Lord, one faith, one baptism.  If we believe that, it should impact how we communicate “out there,” treat people “out there,” and what we expect from people “out there.”

– Dr. Voddie Baucham – One Blood – Sermon Library – 9/30/17

https://www.youtube.com/watch?v=nZ5JZ9MUfKA

Conclusion

We have an opportunity to impact the culture. Let’s seize it!

Michael Oswald

michael@msochartered.com

www.msochartered.com

Michael Oswald is a follower of Jesus who lives in Boise, Idaho.  Unless otherwise specified, the opinions expressed in this article are his own.

© 2019 Michael S. Oswald